copy.txt 5.2 KB

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  1. July 2006
  2. When I was in high school I spent a lot of time imitating bad
  3. writers. What we studied in English classes was mostly fiction,
  4. so I assumed that was the highest form of writing. Mistake number
  5. one. The stories that seemed to be most admired were ones in which
  6. people suffered in complicated ways. Anything funny or
  7. gripping was ipso facto suspect, unless it was old enough to be hard to
  8. understand, like Shakespeare or Chaucer. Mistake number two. The
  9. ideal medium seemed the short story, which I've since learned had
  10. quite a brief life, roughly coincident with the peak of magazine
  11. publishing. But since their size made them perfect for use in
  12. high school classes, we read a lot of them, which gave us the
  13. impression the short story was flourishing. Mistake number three.
  14. And because they were so short, nothing really had to happen; you
  15. could just show a randomly truncated slice of life, and that was
  16. considered advanced. Mistake number four. The result was that I
  17. wrote a lot of stories in which nothing happened except that someone
  18. was unhappy in a way that seemed deep.For most of college I was a philosophy major. I was very impressed
  19. by the papers published in philosophy journals. They were so
  20. beautifully typeset, and their tone was just captivating—alternately
  21. casual and buffer-overflowingly technical. A fellow would be walking
  22. along a street and suddenly modality qua modality would spring upon
  23. him. I didn't ever quite understand these papers, but I figured
  24. I'd get around to that later, when I had time to reread them more
  25. closely. In the meantime I tried my best to imitate them. This
  26. was, I can now see, a doomed undertaking, because they weren't
  27. really saying anything. No philosopher ever refuted another, for
  28. example, because no one said anything definite enough to refute.
  29. Needless to say, my imitations didn't say anything either.In grad school I was still wasting time imitating the wrong things.
  30. There was then a fashionable type of program called an expert system,
  31. at the core of which was something called an inference engine. I
  32. looked at what these things did and thought "I could write that in
  33. a thousand lines of code." And yet eminent professors were writing
  34. books about them, and startups were selling them for a year's salary
  35. a copy. What an opportunity, I thought; these impressive things
  36. seem easy to me; I must be pretty sharp. Wrong. It was simply a
  37. fad. The books the professors wrote about expert systems are now
  38. ignored. They were not even on a path to anything interesting.
  39. And the customers paying so much for them were largely the same
  40. government agencies that paid thousands for screwdrivers and toilet
  41. seats.How do you avoid copying the wrong things? Copy only what you
  42. genuinely like. That would have saved me in all three cases. I
  43. didn't enjoy the short stories we had to read in English classes;
  44. I didn't learn anything from philosophy papers; I didn't use expert
  45. systems myself. I believed these things were good because they
  46. were admired.It can be hard to separate the things you like from the things
  47. you're impressed with. One trick is to ignore presentation. Whenever
  48. I see a painting impressively hung in a museum, I ask myself: how
  49. much would I pay for this if I found it at a garage sale, dirty and
  50. frameless, and with no idea who painted it? If you walk around a
  51. museum trying this experiment, you'll find you get some truly
  52. startling results. Don't ignore this data point just because it's
  53. an outlier.Another way to figure out what you like is to look at what you enjoy
  54. as guilty pleasures. Many things people like, especially if they're
  55. young and ambitious, they like largely for the feeling of virtue
  56. in liking them. 99% of people reading Ulysses are thinking
  57. "I'm reading Ulysses" as they do it. A guilty pleasure is
  58. at least a pure one. What do you read when you don't feel up to being
  59. virtuous? What kind of book do you read and feel sad that there's
  60. only half of it left, instead of being impressed that you're half
  61. way through? That's what you really like.Even when you find genuinely good things to copy, there's another
  62. pitfall to be avoided. Be careful to copy what makes them good,
  63. rather than their flaws. It's easy to be drawn into imitating
  64. flaws, because they're easier to see, and of course easier to copy
  65. too. For example, most painters in the eighteenth and nineteenth
  66. centuries used brownish colors. They were imitating the great
  67. painters of the Renaissance, whose paintings by that time were brown
  68. with dirt. Those paintings have since been cleaned, revealing
  69. brilliant colors; their imitators are of course still brown.It was painting, incidentally, that cured me of copying the wrong
  70. things. Halfway through grad school I decided I wanted to try being
  71. a painter, and the art world was so manifestly corrupt that it
  72. snapped the leash of credulity. These people made philosophy
  73. professors seem as scrupulous as mathematicians. It was so clearly
  74. a choice of doing good work xor being an insider that I was forced
  75. to see the distinction. It's there to some degree in almost every
  76. field, but I had till then managed to avoid facing it.That was one of the most valuable things I learned from painting:
  77. you have to figure out for yourself what's
  78. good. You can't trust
  79. authorities. They'll lie to you on this one.
  80. Comment on this essay.